杏MAP导航

By Alessandro Gisotti

Who are the saints? First of all, they are not 鈥渟upermen鈥�, as Francis has so often reminded us. Yet in the collective imagination, even of non-believers, holiness is synonymous with exceptionality. If your name is on the calendar 鈥� one could say facetiously 鈥� it is certainly due to a life lived in an extraordinary way.

杏MAP导航 Francis, however, speaking precisely on this point, has emphasized 鈥� in an Apostolic Exhortation that would perhaps repay further and deeper study 鈥� that all the baptised are called to holiness, to be 鈥渟aints next door鈥�, who are far more numerous than those included on the Church鈥檚 calendar. Holiness, the Pontiff wrote in is seen 鈥渋n the patience of God鈥檚 people: in those parents who raise their children with immense love, in those men and women who work hard to support their families, in the sick, in elderly religious who never lose their smile鈥�.

John XXIII and John Paul II believed wholeheartedly in this holiness of the People of God, a patient people who know how to entrust themselves to the Father and let themselves be guided by Him, and on 27 April ten years ago they were proclaimed saints in a St Peter鈥檚 Square packed with the faithful.

Angelo Roncalli and Karol Wojty艂a 鈥� in Venice and Krakow respectively, and later during their Petrine ministry in Rome 鈥� were 鈥渟hepherds with the smell of sheep鈥�, as Jorge Mario Bergoglio would say today. They lived as shepherds in the midst of the people without fear of touching the wounds of Christ, wounds visible in the sufferings of sisters and brothers who make up that Body that is the Church. The Second Vatican Council 鈥� born from the docile and courageous heart of John XXIII and which had in the young bishop Karol Wojtyla one of its most passionate supporters 鈥� has put the image of the Body of Christ back at the centre of ecclesial life, linking it to the springtime experience of the first Christian community related in the Acts of the Apostles.

We are living in a time of great upheaval: in recent years, first the pandemic, then the war in Ukraine, and now the new conflict in the Middle East have come together, sowing pain, fear, and a sense of turmoil that, thanks to globalisation, now seems to be a constitutive dimension of humanity as a whole. Yet the times in which Roncalli and Wojty艂a lived were no less complex, no less marked by fear of the annihilation of the human race. John XXIII, elderly and ill, was faced with the Cuban Missile Crisis in the opening days of the Council. John Paul II, who as a priest had experienced the Nazi horror in his native Poland and as a bishop the suffocating Communist dictatorship, as 杏MAP导航 faced, with prophetic tenacity, the confrontation between the two blocs of the Cold War leading up to the dramatic dissolution of the Soviet Union and the consequent illusion of the 鈥渆nd of history鈥�.

These two 20th-century popes did not respond to the tragedies of their time with resignation and pessimism. They did not join the litany of the 鈥減rophets of doom鈥� who then, as now, seemed to prefer to complain about what is wrong rather than roll up their sleeves to help make things better. As 杏MAP导航 Francis emphasised in the of the Mass for their canonisation, in John XXIII and John Paul II 鈥渇aith was more powerful 鈥� faith in Jesus Christ the Redeemer of man and the Lord of history鈥�, a faith that manifested itself in the joy and hope that only those who have encountered Christ in their lives can testify.

鈥淪uch were the hope and the joy which these two holy popes had received as a gift from the risen Lord,鈥� 杏MAP导航 Francis noted in his homily, 鈥渁nd which they in turn bestowed in abundance upon the People of God, meriting our eternal gratitude鈥�. That gratitude to the two saints does not fade with the passing of the years, but rather grows in the conviction that now from Heaven they can intercede for the Church, for the People of God, whom in their earthly lives they served with love and self-denial.