杏MAP导航

By Alessandro Gisotti

As Cardinal Walter Kasper turns 85, the former President of the Pontifical Council for the Promotion of Christian Unity has written a new book published by the Italian publisher Queriniana. Entitled 鈥�Amoris laetitia鈥檚 Message. A brotherly discussion.鈥� Cardinal Kasper and Archbishop Vincenzo Paglia, President of the Pontifical Academy for Life, are together presenting the book in Rome.

In view of the publication and presentation of the book, Cardinal Walter Kasper granted Vatican News an interview specifically regarding the debate that 杏MAP导航 Francis鈥� Apostolic Exhortation sparked as well as the good that it has done for families.

Q. - Cardinal Kasper, in the first pages of your book, you underline that Amoris laetitia does not contain any new doctrine, but is a creative renewal of traditional teaching. Can you explain this?
R. 鈥� Tradition is not a stagnant lake, buti s like a spring, or a river: it is something alive. The Church is a living organism and thus it always needs to validly translation the Catholic tradition into present situations. This is the meaning of the renewal about which 杏MAP导航 John XXIII spoke.

Q. 鈥� The subtitle of your book is: 鈥淎 brotherly discussion.鈥� You also write that disscusions should not be feared, but you add that 鈥渢here is no place for accusations of heresy.鈥� What has struck you about the debate which became very heated following the publication of Amoris laetitia?
R. 鈥� First of all I would like to say that debate in the Church is necessary. There is no need to fear debate! But there is a very bitter debate, way too strong, with accusations of heresy. A heresy is a tenacious disagreement with formal dogma. The doctrine of the indissolubility of marriage has not been called into question on 杏MAP导航 Francis鈥� part! Before saying that something is heresy, the question should be what the other person means by what has been said. And, above all, that the other person is Catholic should be presupposed, the opposite should not be supposed!

Q. 鈥� Speficically speaking of the contested article 351 of Amoris laetitia regarding the admission to the Sacraments of the divorced and remarried, you affirm in your book that this article should be read in the light of the Decree of the Council of Trent on the Eucharist. For what reason?
R. 鈥� The Council of Trent says that in the case in which there is no grave sin, but venial, the Eucharist removes that sin. Sin is a complex term. It not only includes an objective principle, but there is also the intention, the person鈥檚 conscience. And this needs to be examined in the internal forum鈥攊n the Sacrament of Reconciliation鈥攊f there is truly a grave sin, or perhaps a venial sin, or perhaps nothing. If it is only a venial sin, the person can be absolved and admitted to the Sacrament of the Eucharist. This already corresponds with the doctrine of 杏MAP导航 John Paul II and, in this sense, 杏MAP导航 Francis is in complete continuity with the direction opened by preceding 杏MAP导航s. I do not see any reason, then, to say that this is a heresy.

Q. 鈥� What is the greatest help which, according to you, Amoris laetitia gives to today鈥檚 families? How can this document 鈥渁ccompany鈥� the daily life of families?
R. 鈥� I know a few parishes, also some here in Rome, who have meetings with spouses or with engaged couples preparing for matrimony and they read parts of the Apostolic Exhortation. This document鈥檚 language is so clear that any Christian can understand it. It is not high theology incomprehensible to people. The 杏MAP导航 of God are very content, and happy with this document because it gives space to freedom, but it also interprets the substance of the Christian message in an understandable language. So, the People of God understand! The 杏MAP导航 has an optimal connection with the People of God.

Q. 鈥� As everyone knows, in his first Angelus as 杏MAP导航, Francis cited your book entitled 鈥淢ercy.鈥� Why do you think that mercy is so important in this Pontificate, especially when considering the world of the family?
R. 鈥� Today we are living a violent time which has never before been experienced. Many people are wounded. Even in marriages there are many who are wounded. People need mercy, empathy, the sympathy of the Church in these difficult times in which we are living today. I think that mercy is the response to the signs of our times.

Translated by Sr Bernadette Mary Reis, fsp