杏MAP导航

Cover of "Come Forth" by James Martin Cover of "Come Forth" by James Martin 

杏MAP导航: Jesus didn鈥檛 just talk about eternal life, He gave it to us

杏MAP导航 Francis pens the preface to the Italian version of the book "Come Forth: The Raising of Lazarus and the Promise of Jesus鈥檚 Greatest Miracle" by American Jesuit Father James Martin, in which he reminds us that Jesus didn鈥檛 just talk about eternal life; He gave it to us.

By 杏MAP导航 Francis

Father James Martin, the author of many other books that I know and appreciate, deserves our gratitude for this new text devoted to what he calls 鈥淛esus鈥檚 greatest miracle鈥: the resurrection of Lazarus. There are many reasons to thank him, closely tied to the way Come Forth unfolds. It鈥檚 always fascinating, and never predictable.

First and foremost, Father James makes the biblical text come alive. He analyzes it with the eyes and erudition of a diverse set of writers who have probed this passage deeply, capturing their many facets, emphases, and interpretations. But his reading is always 鈥渓oving,鈥 never detached, nor coldly scientific. Father James has the perspective of a person who has fallen in love with the Word of God. As I read the careful arguments and exegeses of the biblical scholars he cites, it made me wonder how often we manage to approach Scripture with the 鈥渉unger鈥 of a person who knows that that word really is the Word of God.

The fact that God 鈥渟peaks鈥 should give us a little jolt each and every day. The Bible truly is the nourishment we need to handle our lives. It鈥檚 the 鈥渓ove letter鈥 that God has sent鈥攕ince long ago鈥攖o men and women living in every time and place. Treasuring the Word, loving the Bible, carrying it with us every day, with a little book of the Gospel in our pockets, maybe even pulling it up on our smartphones when we have an important meeting, or a difficult encounter, or a moment of unease鈥 actions like these will help us grasp the extent to which Scripture is a living body, an open book, a vibrant witness to a God that is not dead and buried on the dusty shelves of history. Instead, Scripture journeys with us always, even today鈥攁nd it walks with you, too, who are now opening this book, perhaps intrigued by this well-known story whose deep, full meaning has nevertheless not been understood by everyone. 

What鈥檚 more, these pages contain one of the truths of Christianity that always stays current, and that remains fruitful. The Gospel is concrete, and eternal; it has just as much to do with our inner being and our interior life as it does with history and daily life. Jesus didn鈥檛 just talk about eternal life; He gave it to us. He didn鈥檛 just say 鈥淚 am the resurrection鈥; He also resurrected Lazarus, who鈥檇 been dead for three days.

Christian faith is the ever-present co-mingling of the eternal and the contingent, of heaven and earth, of the divine and the human鈥攏ever one without the other. If our faith were just 鈥渆arthly,鈥 what would distinguish it from any well-intentioned philosophy, or well-structured ideology, or well-developed mode of thought? That remains simply that鈥攁 theory detached from the times, and from history? If Christianity were just concerned with the 鈥渁fter,鈥 or with eternity alone, this would be a betrayal of the choice that God carried out once and for all, casting His lot with all of humanity. The Lord did not 鈥榩retend鈥 to incarnate. He chose to enter human history, so that the history of men and women might take the form of the Kingdom of God, the time and place where peace sprouts, hope becomes substantial, and love brings life.

All of us, then, are Lazarus. Rooting himself firmly in the Ignatian tradition, Father Martin brings us directly into the story of this friend of Jesus. We鈥檙e His friends, too鈥斺渄ead鈥 as we sometimes are on account of our sins, our failings and infidelities, the despondency that discourages us and crushes our spirits. Jesus is hardly afraid to get close to us鈥攅ven when we 鈥渞eek鈥 like a dead body that鈥檚 been buried for three days.

No, Jesus isn鈥檛 afraid of our death, or our sin. He waits just outside the closed door of our hearts, that door that only opens from within, that we lock with a double bolt whenever we think God could never forgive us. But as we read James Martin鈥檚 detailed analysis, we can practically feel the profound meaning of what Jesus does when He finds Himself before a dead man who is really dead, whose body gives off a nasty odor鈥攁 metaphor of the moral rot that sin produces in our souls. Jesus isn鈥檛 scared of coming close to sinners鈥攖o any sinner, even the most brazen and undaunted. He has one single preoccupation: that no one goes missing, that none are deprived of the possibility of feeling the loving embrace of His Father.

It鈥檚 interesting that even a well-known contemporary novelist like Cormac McCarthy, who died in 2023, lingered over the question of what the 鈥渨ork of God鈥 might be. One of the characters in Cities of the Plain (1998) says: 鈥淗e believed in God even if he was doubtful of men鈥檚 claims to know God鈥檚 mind. But that a God unable to forgive was no God at all.鈥 That鈥檚 exactly right: God鈥檚 鈥渏ob鈥 is to forgive.

Reading Father James Martin鈥檚 book also made me remember a line by Alberto Maggi, an Italian Bible scholar. He wrote about the raising of Lazarus like this: 鈥淲hat Jesus teaches us with this miracle is not so much that the dead rise, but that the living do not die!鈥 What a wonderful insight, and what a paradox! Of course, the dead rise, but how true it is to recall that we the living never die! Yes, death does come, not just for us, but for our families and those dear to us鈥攆or everyone, really.

We see so much death all around, unjust and painful death, death caused by war, by violence, by Cain鈥檚 abuse of power toward Abel. But we men and women are destined for eternity. All of us are. Each of us is a 鈥渉alf-line鈥 or 鈥渞ay,鈥 to borrow a concept from geometry: we each have a starting point鈥攐ur birth on this planet鈥攂ut our lives all point toward the infinite. Yes, that鈥檚 right, toward infinity! What Scripture calls 鈥渆ternal life鈥 is the life that awaits us after death. It鈥檚 the life we can already touch right here and right now, as long as we dwell not in the egoism that saddens us but in the love that widens, that dilates our hearts. We are made for eternity.

The resurrection of Lazarus鈥攚hom we know is our friend, thanks to this book by James Martin鈥攔eminds us of that fact, and bears witness to it.

Francis, Vatican City, March 11, 2024

This is the preface to Lazzaro Vieni Fuori, by James Martin, SJ, published by Libreria Editrice Vaticana (LEV), the Italian-language translation of Come Forth (HarperOne). 杏MAP导航 Francis鈥檚 preface was translated into English by Griffin Oleynick, Ph.D.

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03 June 2024, 08:00