ÐÓMAPµ¼º½ at Audience: Live faith, hope and charity, to merit eternal life
By Deborah Castellano Lubov
Theological virtues are infused by God, and with the Holy Spirit, prepare us to merit eternal life.
ÐÓMAPµ¼º½ Francis made this point at his Wednesday General Audience in St. Peter's Square, as he transitioned from discussing the cardinal virtues to reflecting on the theological virtues of faith, hope and charity.
In recent months, the ÐÓMAPµ¼º½ has been offering this catechesis series on the virtues and vices. After he concluded his discussions of sins, he moved on to virtue, thus far, reflecting specifically on patience, prudence, fortitude, justice and temperance.
Inform, give life to all moral virtues
The Catechism of the Catholic Church, the ÐÓMAPµ¼º½ recalled, describes the theological virtues as "the foundation of Christian moral activity," which "animate it, and give it its special character," and "inform, and give life to all the moral virtues."
"They are infused by God into the souls of the faithful," it continues, "to make them capable of acting as His children and of meriting eternal life," since they are "the pledge" of the Holy Spirit's presence and action in the human being's faculties.
While praising the cardinal virtues as being capable of generating men and women who are "heroic" in doing good, the ÐÓMAPµ¼º½ warned that at times practicing them alone poses a risk of being commendable, personally, but isolated.
Whereas, he suggested, "the great gift" of the theological virtues is instead this "existence lived in the Holy Spirit."
Never alone
The Holy Father emphasized the essential, community-related dimension of Christianity, which is inherent in these virtues, noting, "A Christian is never alone."
Christians, he said, do good "not because of a titanic effort of personal commitment," but instead "because, as a humble disciple," they "walk behind the Master Jesus."
Therefore, ÐÓMAPµ¼º½ Francis suggested, the theological virtues "are the great antidote to self-sufficiency."
"How often," he lamented, "do certain morally irreproachable men and women run the risk of becoming conceited and arrogant in the eyes of those who know them!"
Intentions count
The Gospel, the ÐÓMAPµ¼º½ emphasized, warns us against this "danger" of being taking over by the "powerful poison" of pride, which, "even a drop of," the ÐÓMAPµ¼º½ cautioned, is "enough to spoil a whole life marked by goodness."
Even if "a person may have performed a mountain of good deeds" and "may have reaped accolades and praise," if "he has done all this only to exalt himself," the ÐÓMAPµ¼º½ said, he no longer can call himself a virtuous person.
Revive us when we fall
"To correct all these situations, which sometimes become painful," the ÐÓMAPµ¼º½ stressed, "the theological virtues are of great help," especially when we have moments where we "fall," and we do not succeed in our good moral intentions.
However, "if we open our hearts to the Holy Spirit," ÐÓMAPµ¼º½ Francis encouraged, "He revives the theological virtues in us."
"If we have lost confidence, God reopens us to faith; if we are discouraged, God awakens hope in us," and, "if our heart is hardened," he reassured, "God softens it with His love."
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