杏MAP导航

By Benedict Mayaki, SJ

鈥淔or more than a year, we have all experienced the devastating effects of a global pandemic鈥攁ll of us, whether poor or wealthy, weak or strong. Some were more protected or vulnerable than others, but the rapidly-spreading infection meant that we have depended on each other in our efforts to stay safe.鈥�

These observations begin the 鈥淛oint Message for the Protection of Creation鈥� issued on 1 September by 杏MAP导航 Francis, Ecumenical Patriarch Bartholomew I, and Justin Welby, Archbishop of Canterbury.

The religious leaders note that in facing this worldwide calamity, 鈥渘o one is safe until everyone is safe,鈥� because 鈥渙ur actions really do affect one another,鈥� and 鈥渨hat we do today affects what happens tomorrow.鈥�

Choose life

The joint message comes in the midst of the 2021 Season of Creation running from 1 September through 4 October, which presents 鈥渁n opportunity to pray and care for God鈥檚 creation.鈥� It also comes as world leaders prepare to meet at the UN Climate Change Conference (COP26), scheduled to take place in November, in Glasgow, Scotland, to deliberate on the future of our planet.

Urging everyone to action so that we may 鈥渘ot waste this moment鈥�, the religious leaders invite everyone to 鈥渄ecide what kind of world we want to leave to future generations,鈥� stressing that we must choose to live differently and 鈥渃hoose life鈥�. More so, God mandates that we 鈥渃hoose life, so that you and your children might live鈥� (Dt 30:19).

The message, thus, invites all of us, regardless of belief or worldview, to 鈥渆ndeavor to listen to the cry of the earth and of people who are poor, examining their behaviour and pledging meaningful sacrifices for the sake of the earth which God has given us.鈥�

Sustainability over short-term advantage

A vital starting point for social, economic and environmental stability is stewardship 鈥� the 鈥渋ndividual and collective responsibility for our God-given endowment,鈥� the religious leaders underline.

In this regard, Christian tradition, the scriptures and the saints provide perspectives for understanding both the present and the 鈥減romise of something larger than what we see in the moment.鈥�

For example, the biblical stories of the rich and foolish man who stored great wealth of grain while forgetting about his finite end (Lk 12: 13-21), and the prodigal son who squandered his inheritance and ended up hungry (Lk 15: 11-32), caution us against adopting short-term, seemingly inexpensive options, instead of adopting 鈥渁 broader outlook and recognizing our place in the extended story of humanity.鈥�

The joint message goes on to warn against maximizing our interests at the expense of future generations, noting that by concentrating on our wealth, long-term assets, including the bounty of nature, are often depleted for short-term advantage. Furthermore, through the new possibilities for progress and wealth accumulation afforded us by technology, we are behaving in ways 鈥渨hich demonstrate little concern for other people or the limits of the planet.鈥�

鈥淣ature is resilient, yet delicate,鈥� the religious leaders stress. 鈥淣ow, in this moment, we have an opportunity to repent, to turn around in resolve, to head in the opposite direction. We must pursue generosity and fairness in the ways that we live, work and use money, instead of selfish gain.鈥�

Poor people disproportionately affected

The religious leaders point out that amid the climate crisis, we stand before 鈥渁 harsh justice鈥� marked by biodiversity loss, environmental degradation and climate change 鈥� all inevitable consequences of our actions - because we 鈥渉ave greedily consumed more of the earth鈥檚 resources than the planet can endure.鈥�

However, we also face 鈥渁 profound injustice,鈥� as 鈥渢he people bearing the most catastrophic consequences of these abuses are the poorest on the planet and have been the least responsible for causing them.鈥�

This is evident in the extreme weather and natural disasters of recent months that reveal to us, at great human cost, that climate change is 鈥渘ot only a future challenge, but an immediate and urgent matter of survival.鈥� In addition, floods, fires and droughts have forced whole communities to relocate; cyclones have devastated entire regions, and water and food insecurity have led to conflicts and displacement for millions of people.

鈥淲e serve a God of justice, who delights in creation and creates every person in God鈥檚 image, but also hears the cry of people who are poor. Accordingly, there is an innate call within us to respond with anguish when we see such devastating injustice,鈥� the message reads.

Future generations not spared

The religious leaders further caution that 鈥渢omorrow could be worse鈥� and today鈥檚 children and teenagers risk facing catastrophic consequences unless we take responsibility now to sustain our world as 鈥渇ellow workers with God.鈥� They, therefore, invite everyone, for the sake of our children, to 鈥渆at, travel, spend, invest and live differently, thinking not only of immediate interest and gains but also of future benefits.鈥�

鈥淲e repent of our generation鈥檚 sins. We stand alongside our younger sisters and brothers throughout the world in committed prayer and dedicated action for a future which corresponds ever more to the promises of God,鈥� they urge.

Need for cooperation, change

Over the course of the pandemic, which brought to the fore our vulnerabilities and the frailty of our systems, these crises present us with a choice, the message points out.

鈥淲e are in a unique position either to address them with shortsightedness and profiteering or seize this as an opportunity for conversion and transformation.鈥�

If humanity as a family works together towards a future based on the common good, we could find ourselves living in a different world, the message says. 鈥淭ogether we can share a vision for life where everyone flourishes. Together we can choose to act with love, justice and mercy. Together we can walk towards a fairer and fulfilling society with those who are most vulnerable at the centre.鈥�

However, this involves making changes that involve individual responsibility for our use of resources. It will also require 鈥渁n ever-closer collaboration among all churches in their commitment to care for creation鈥� and for communities and nations to 鈥渄iscover new ways of working together to break down the traditional barriers between peoples, to stop competing for resources and start collaborating.鈥�

Furthermore, leaders, heads of companies and employers of labour must become leaders in the transition to just and sustainable economies, choosing 鈥減eople-centered profits and make short-term sacrifices to safeguard all our futures.鈥�

Appeal to all Christians

Finally, the religious leaders reiterate their appeal to every Christian, believer and people of goodwill to play a part in changing our collective response to the threat of climate change and environmental degradation.

They also prayed for the world leaders who will gather for the COP26 UN Climate Change conference in November, recalling that 鈥渃hoosing life means making sacrifices and exercising self-restraint.鈥�

杏MAP导航 Francis, Ecumenical Patriarch Bartholomew and Archbishop Justin Welby of Canterbury also note that this is the first time they have felt compelled to jointly address 鈥渢he urgency of sustainability, its impact on persistent poverty, and the importance of global cooperation.鈥�

鈥淐aring for God鈥檚 creation is a spiritual commission requiring a response of commitment,鈥� they said. 鈥淭his is a critical moment. Our children鈥檚 future and the future of our common home depend on it.鈥�