ŠÓMAPµ¼ŗ½

ŠÓMAPµ¼ŗ½ Francis preaches at the daily Mass at the Casa Santa Marta ŠÓMAPµ¼ŗ½ Francis preaches at the daily Mass at the Casa Santa Marta  (Vatican Media)

ŠÓMAPµ¼ŗ½ at Mass: Today the Church praises ā€œlittlenessā€

The Spirit of God can only germinate in a humble heart, ŠÓMAPµ¼ŗ½ Francis says in his homily at the daily Mass. The Holy Father says that God’s revelation always begins with ā€œlittlenessā€, implying trust in God rather than being closed in one oneself.

By Vatican News

In his homily at the daily Mass in Casa Santa Marta, ŠÓMAPµ¼ŗ½ Francis said the day’s liturgy ā€œspeaks about little things; we could say that today is the day of littlenessā€. The first Reading, taken from the book of the Prophet Isaiah begins with the announcement, ā€œOn that day, a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The Spirit of the Lord shall rest upon himā€¦ā€

ā€œThe Word of God sings the praises of what is smallā€, the ŠÓMAPµ¼ŗ½ said, ā€œand makes a promise: the promise of a shoot that will sprout. And what is smaller than a sprout?ā€ And yet ā€œthe Spirit of the Lord shall rest upon Himā€. ŠÓMAPµ¼ŗ½ Francis explained:

Redemption, revelation, the presence of God in the world begins like this, and is always like this. The revelation of God is made in smallness. Smallness, both humility and so many other things, but in smallness. The great seem powerful — let us think of Jesus in the desert, [and] how Satan appears powerful, the master of the whole world: ā€œI will give you everything, if youā€¦ā€ The things of God, on the other hand, begin by sprouting, from a seed, little things. And Jesus speaks about this smallness in the Gospel.

Make yourself small so that the Kingdom of God might sprout

Jesus rejoices and thanks the Father because He has made known His revelation to the little ones, rather than to the mighty. ŠÓMAPµ¼ŗ½ Francis noted that at Christmas, ā€œWe will all go to the Nativity scene, where the littleness of Godā€ is present. And he said forcefully:

In a Christian community where the faithful, the priests, the bishops do not take this path of littleness, there is no future, it will collapse. We have seen it in the great projects of history: Christians who seek to impose themselves, with force, with greatness, the conquests… But the Kingdom of God sprouts in the small thing, always in what is small, the small seed, the seed of life. But the seed by itself can do [nothing]. And there is another reality that helps and that gives strength: ā€œOn that day, a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The Spirit of the Lord shall rest upon him.ā€

The Spirit cannot enter into a proud heart

ā€œThe Spirit chooses the small, always,ā€ the ŠÓMAPµ¼ŗ½ said, ā€œbecause He cannot enter into the great, the proud, the self-sufficientā€. The Lord reveals Himself to hearts that are small.

ŠÓMAPµ¼ŗ½ Francis gave the example of those who study religion, saying that true theology does not mean simply knowing a lot of facts; people like that, he said, could be called ā€œencyclopedistsā€ of theology: ā€œThey know everything, but they are incapable of doing theology because theology is done ā€˜on one’s knees’, making ourselves smallā€.

Similarly, the ŠÓMAPµ¼ŗ½ said that a pastor, ā€œwhether he be a priest, bishop, pope, cardinal, whoever he might be, if he does not make himself small, is not a [true] pastorā€, but rather an office manager.

This is true of everyone, he said, ā€œfrom those who have a function that seems more important within the Church, to the poor old lady who performs works of charity in secretā€.

Christian smallness does not mean being fainthearted

ŠÓMAPµ¼ŗ½ Francis then anticipates an objection that might be made: that ā€œlittlenessā€ might lead to faintheartedness – that is, being closed in oneself – or to fear. On the contrary, he said, ā€œlittleness is greatā€, precisely because it is not afraid to take risks, since it ā€œhas nothing to loseā€. He explained that ā€œlittlenessā€ leads to magnanimity, because it allows us to go beyond ourselves, knowing that God is the reason for greatness.

The ŠÓMAPµ¼ŗ½ then turned to St Thomas Aquinas, who, in the Summa, explains how Christians, though they recognize their own littleness, must behave in the face of the challenges of the world, so as not to live as cowards. He summarizes St Thomas as saying, ā€œDon’t be afraid of great thingsā€ — and notes that the Saint of the Day, St Francis Xavier, shows us the same thing.

ā€œDon’t be afraid, go forward; but at the same time, take into account the smallest things, this is divineā€. A Christian always starts from smallness. If in my prayer I feel that I am small, with my limits, my sins, like that publican who prayed at the back of the Church, ashamed, [saying] ā€œHave mercy on me, a sinnerā€, you will go forward. But if you believe that you are a good Christian, you will pray like that Pharisee who did not go forth justified: ā€œI give you thanks, O God, because I am greatā€. No, we thank God because we are small.

The concreteness of children’s confessions

ŠÓMAPµ¼ŗ½ Francis concluded his homily by saying how much he likes to hear the confessions, especially those of children. Their confessions, he said, are very beautiful, because they talk about concrete facts. So, for example, a child might confess, ā€œI said this wordā€ — and then repeat it for you. The ŠÓMAPµ¼ŗ½ described this as ā€œthe concreteness of that which is smallā€. This can be an example of how we should approach God: ā€œLord I am a sinner because I have done this, this, this, this… This is my misery, my littleness. But send your Spirit so that I might not be afraid of great things, not be afraid of you doing great things in my lifeā€.

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03 December 2019, 12:44
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