Memorial of the Passion of Saint John the Baptist
The king promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. (MK 6:17-29)
The motivations for John the Baptistās martyrdom
A woman played the primary role in his martyrdom. Herodias, the wife of Herod Antipas, was the former wife of his half-brother. John was arrested because he had denounced her illegal marriage. During the celebration of Herodās birthday, Herodiasās daughter, Salome, performed a dance in honor of the king who remained enchanted and told her she could ask him for anything she wanted, even to half of his kingdom. After consulting her mother, Salome asked for the head of John the Baptist. Herod did not want to do it, but could not refuse: he had, after all, made a promise.
ŠÓMAPµ¼ŗ½ Francisās commentary
There are four characters: King Herod ācorrupt and indecisiveā; Herodias, the wife of the kingās brother who āknew only how to hateā; Salome, āthe vain ballerinaā, and the āprophet, decapitated and alone in his cellā.
The king
The king ābelieved John the Baptist was a prophetā. Initially, he protected John and āliked to listenā to him. But he kept him in prison. He was indecisive because John had accused him of the sin of adultery. Herod āheard Godās voiceā in the prophet, ātelling him to āchange your lifeā. But he did not succeed in doing that. The king was corrupt. It is difficult to get out of corruptionā. His corruption led him to attempt to strike a ādiplomatic balanceā between his own life, which was not only adulterous, but also āfilled with many injustices that he kept going ahead withā. He was also aware of the āholiness of the prophet that was before himā. But he did not succeed in untying the knot.
Herodias
The second character is Herodias, the wife of the kingās brother who was put to death by Herod in order to have her. The Gospel says she āhatedā Johnā because he spoke with clarity. āWe know that hatred is capable of anythingā, ŠÓMAPµ¼ŗ½ Francis commented. Indeed, āhatred is a great power. Hatred is the breath of Satan. Think about it: he does not know how to love, he cannot love. His āloveā is āhatredā. And this woman possessed the satanic spirit of hatredā that destroys.
Salome
Finally, the third character, the daughter of Herodias, Salome, the wonderful dancer, āwho so pleased the guests and the kingā. In his enthusiasm, Herod promised the girl, āI will give you everythingā. āHe uses the same words that satan used to tempt Jesus. āIf you adore me, all this is yoursā.ā But Herod could not have known.
John the Baptist, a holy man
āSatan is behind all these characters. He sows hatred in the woman, vanity in the young woman and corruption in the kingā, the ŠÓMAPµ¼ŗ½ concluded. John, āthe greatest man born of a woman died alone in a cell because of the whim of a vain dancer, the hatred of a diabolical woman and the corruption of an indecisive king. The Baptist dies a martyr. Not a martyr of the faith, because he was not asked to renounce it. He is a martyr of truth. He was, in fact, a ārighteous and holy manā (Mk 6:20) who was put to death because he spoke freely and was faithful to his calling. He is a martyr who allowed himself to diminish so as to leave his place to the Messiah. āThose who are great end up like this!ā. But John knew he had to be annihilated: āHe must increase, I, instead, decreaseā. And, added ŠÓMAPµ¼ŗ½ Francis, āhe decreased to the point of deathā. John had pointed Jesus out to His first disciples, indicating that He was the Light of the world. He, instead, gave his life little by little, to the point of being extinguished in the darkness of a prison cell.
āLife has value only when we give it; when it is given in love, in truth; when we give it to others, in daily life, in our families. It should always be given. If someone grasps his or her life in order to keep it, like the king by his corruption, or the woman with her hatred, or the child, the young girl with her vanity that was that of an adolescent, naive, life dies, life ends up withered, it is uselessā (Homily of ŠÓMAPµ¼ŗ½ Francis, Santa Marta, 8 February 2019).