杏MAP导航

By Philippa Hitchen

Ending the use of war and promoting peaceful solutions to conflicts is the long term goal of the Catholic Nonviolence Initiative, organized by the international peace network Pax Christi International.

The initiative was launched at a conference held in Rome two years ago, co-sponsored by the Pontifical Justice and Peace Council (now part of the office for Promoting Integral Human Development). In 2017 杏MAP导航 Francis followed up with a World Peace Day message entitled 鈥楴on-violence: A style of politics for peace鈥�.

The leadership of Pax Christi International is in Rome this week to meet with top Vatican officials on the next steps of this initiative. Co-president Marie Dennis and project coordinator Judy Coode talked to Philippa Hitchen about the origins and the ambitious goals of the 鈥楯ust Peace鈥� movement

Marie says the 2016 conference was an important opportunity to hear from people in many different countries who鈥檝e lived with violence and war for decades and who insist on the need for non-violent solutions to conflicts. She was especially struck by the testimonies from a Dominican sister in Mosul, whose whole community was destroyed by ISIS and from a Jesuit priest who heads Colombia鈥檚 truth commission.

Commitment to Gospel of nonviolence

The conference appealed concluded with an appeal to the Catholic Church to re-commit itself to 鈥渢he centrality of gospel of nonviolence鈥�. Marie says Pax Christi leaders are 鈥渋n conversation鈥� with Vatican officials about a possible papal encyclical on the subject.

Equally as important, she says, is that the institutional Church moves 鈥渢o integrate teaching about the power of active nonviolence into our university systems and all of our educational systems, into parish life, into our prayer and sacramental life鈥�, as well as into diplomacy and the media, because 鈥渢here is so much potential for the Church to help the world see that nonviolent approaches to transforming conflict can be effective鈥�.

Building on Just War theory

Judy talks about the challenges Pax Christi faces and the 鈥渧ery personal feelings鈥� that people have about nonviolence and peace. She highlights the importance of 鈥渨orking together as Catholics who have that shared identity and shared teaching鈥�. She notes the way that conflicts and violence feed into the refugee crisis, as well as 鈥渢he violence of poverty鈥�, adding that 鈥減eople are very engaged with that鈥�.

Marie speaks about the need to build on the 鈥楯ust War鈥� theory, as the Church understands more about the potential of nonviolent strategies, and realizes that 鈥渘onviolent actions [are] not only a personal choice, but [also] an appropriate political choice鈥�.

Invest in nonviolent alternatives to war

She not that the U.S. is planning to spend 700 billion dollars a year preparing for military action, yet 鈥渨e spend almost nothing on the kind of nonviolent approaches that perhaps would be more effective鈥�. This includes investment in diplomacy, trauma healing, restorative justice and civilian protection, yet she and Judy note the influence of the arms industry 鈥渢hat pours so much money into the political system in order to protect its investments鈥�.

Marie says there is no magic solution to conflicts, but unless there is investment in nonviolent approaches, 鈥渨e will always, only have military means鈥�. When you ask members of the military if we should be investing in nonviolent alternatives, she concludes, 鈥渢hey are the first to say absolutely, otherwise we have no other way to approach some of the serious problems in the world鈥�.